Friday, September 18, 2015

Temptation

The Scriptures tell us that we all face temptations. First Corinthians 10:13 says, “No temptation has overtaken you but such as is common to man.” Perhaps this provides a little encouragement as we often feel that the world is bearing in on us alone, and that others are immune to temptations. We are told that Christ was also tempted: “For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin” (Hebrews 4:15).

Where, then, do these temptations come from? First of all, they do not come from God, although He does allow them. James 1:13 says, “For God cannot be tempted by evil, and He Himself does not tempt anyone.” In the first chapter of Job, we see that God allowed Satan to tempt Job, but with restrictions. Satan is roaming on the earth like a lion, seeking people to devour (1 Peter 5:8). Verse 9 tells us to resist him, knowing that other Christians are also experiencing his attacks. By these passages we can know that temptations come from Satan. We see in James 1:14 that temptation originates in us as well. We are tempted when we are “carried away and enticed by our own lust” (verse 14). We allow ourselves to think certain thoughts, allow ourselves to go places we should not go, and make decisions based on our lusts that lead us into the temptation.

How then do we resist the temptations? First of all, we must return to the example of Jesus being tempted in the wilderness by Satan in Matthew 4:1-11. Each of Satan’s temptations was met with the same answer: “It is written,” followed by Scripture. If the Son of God used the Word of God to effectively end the temptations—which we know works because after three previous efforts, “the Devil left him” (v. 11)—how much more do we need to use it to resist our own temptations? All our efforts to resist will be weak and ineffective unless they are powered by the Holy Spirit through the constant reading, studying, and meditating on the Word. In this way, we will be “transformed by the renewing of your mind” (Romans 12:2). There is no other weapon against temptation except the “sword of the Spirit, which is the Word of God” (Ephesians 6:17). Colossians 3:2 says, “Set your mind on the things above, not on the things that are on earth.” If our minds are filled with the latest TV shows, music and all the rest the culture has to offer, we will be bombarded with messages and images that inevitably lead to sinful lusts. But if our minds are filled with the majesty and holiness of God, the love and compassion of Christ, and the brilliance of both reflected in His perfect Word, we will find that our interest in the lusts of the world diminish and disappear. But without the Word’s influence on our minds, we are open to anything Satan wants to throw at us.


Here, then, is the only means to guard our hearts and minds in order to keep the sources of temptation away from us. Remember the words of Christ to His disciples in the garden on the night of His betrayal: “Keep watching and praying that you may not enter into temptation; the spirit is willing, but the flesh is weak” (Matthew 26:41). Most Christians would not openly want to jump into sin, yet we cannot resist falling into it because our flesh is not strong enough to resist. We place ourselves in situations or fill our minds with lustful passions, and that leads us into sin.

We need to renew our thinking as we are told in Romans 12:1-2. We must no longer think as the world thinks, or walk in the same way that the world walks. Proverbs 4:14-15 tells us, “Do not enter the path of the wicked, and do not proceed in the way of evil men. Avoid it, do not pass by; Turn away from it and pass on.” We need to avoid the path of the world that leads us into temptation because our flesh is weak. We are easily carried away by our own lusts.

Matthew 5:29 has some excellent advice. “If your right eye makes you stumble, tear it out and throw if from you; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell.” That sounds severe! Sin is severe! Jesus is not saying that we literally need to remove body parts. Cutting out the eye is a drastic measure, and Jesus is teaching us that if necessary, a drastic measure should be taken to avoid sin.

Thursday, September 17, 2015

Women Pastors

There is perhaps no more hotly debated issue in the church today than the issue of women serving as pastors/preachers. As a result, it is very important to not see this issue as men versus women. There are women who believe women should not serve as pastors and that the Bible places restrictions on the ministry of women, and there are men who believe women can serve as preachers and that there are no restrictions on women in ministry. This is not an issue of chauvinism or discrimination. It is an issue of biblical interpretation.

The Word of God proclaims, “A woman should learn in quietness and full submission. I do not permit a woman to teach or to have authority over a man; she must be silent” (1 Timothy 2:11–12). In the church, God assigns different roles to men and women. This is a result of the way mankind was created and the way in which sin entered the world (1 Timothy 2:13–14). God, through the apostle Paul, restricts women from serving in roles of teaching and/or having spiritual authority over men. This precludes women from serving as pastors over men, which definitely includes preaching to them, teaching them publicly, and exercising spiritual authority over them.

There are many objections to this view of women in pastoral ministry. A common one is that Paul restricts women from teaching because in the first century, women were typically uneducated. However, 1 Timothy 2:11–14 nowhere mentions educational status. If education were a qualification for ministry, then the majority of Jesus’ disciples would not have been qualified. A second common objection is that Paul only restricted the women of Ephesus from teaching men (1 Timothy was written to Timothy, the pastor of the church in Ephesus). Ephesus was known for its temple to Artemis, and women were the authorities in that branch of paganism—therefore, the theory goes, Paul was only reacting against the female-led customs of the Ephesian idolaters, and the church needed to be different. However, the book of 1 Timothy nowhere mentions Artemis, nor does Paul mention the standard practice of Artemis worshipers as a reason for the restrictions in 1 Timothy 2:11–12.

A third objection is that Paul is only referring to husbands and wives, not men and women in general. The Greek words for “woman” and “man” in 1 Timothy 2 could refer to husbands and wives; however, the basic meaning of the words is broader than that. Further, the same Greek words are used in verses 8–10. Are only husbands to lift up holy hands in prayer without anger and disputing (verse 8)? Are only wives to dress modestly, have good deeds, and worship God (verses 9–10)? Of course not. Verses 8–10 clearly refer to all men and women, not just husbands and wives. There is nothing in the context that would indicate a narrowing to husbands and wives in verses 11–14.

Yet another objection to this interpretation of women in pastoral ministry is in relation to women who held positions of leadership in the Bible, specifically Miriam, Deborah, and Huldah in the Old Testament. It is true that these women where chosen by God for special service to Him and that they stand as models of faith, courage, and, yes, leadership. However, the authority of women in the Old Testament is not relevant to the issue of pastors in the church. The New Testament Epistles present a new example for God’s people—the church, the body of Christ—and that example involves an authority structure unique to the church, not for the nation of Israel or any other Old Testament only.

Similar arguments are made using Priscilla and Phoebe in the New Testament. In Acts 18, Priscilla and Aquila are presented as faithful ministers for Christ. Priscilla’s name is mentioned first, perhaps indicating that she was more prominent in ministry than her husband. Did Priscilla and her husband teach the gospel of Jesus Christ to Apollos? Yes, in their home they “explained to him the way of God more adequately” (Acts 18:26). Does the Bible ever say that Priscilla pastored a church or taught publicly or became the spiritual leader of a congregation of saints? No. As far as we know, Priscilla was not involved in ministry activity in contradiction to 1 Timothy 2:11–14.

In Romans 16:1, Phoebe is called a “deacon” (or “servant”) in the church and is highly commended by Paul. But, as with Priscilla, there is nothing in Scripture to indicate that Phoebe was a pastor or a teacher of men in the church. “Able to teach” is given as a qualification for elders, but not for deacons (1 Timothy 3:1–13; Titus 1:6–9).

The structure of 1 Timothy 2:11–14 makes the reason why women cannot be pastors perfectly clear. Verse 13 begins with “for,” giving the “cause” of Paul’s statement in verses 11–12. Why should women not teach or have authority over men? Because “Adam was created first, then Eve. And Adam was not the one deceived; it was the woman who was deceived” (verses 13–14). God created Adam first and then created Eve to be a “helper” for Adam. The order of creation has universal application in the family (Ephesians 5:22–33) and in the church.

The fact that Eve was deceived is also given in 1 Timothy 2:14 as a reason for women not serving as pastors or having spiritual authority over men. This does not mean that women are gullible or that they are all more easily deceived than men. If all women are more easily deceived, why would they be allowed to teach children (who are easily deceived) and other women (who are supposedly more easily deceived)? The text simply says that women are not to teach men or have spiritual authority over men because Eve was deceived. God has chosen to give men the primary teaching authority in the church.

Many women excel in gifts of hospitality, mercy, teaching, evangelism, and helps. Much of the ministry of the local church depends on women. Women in the church are not restricted from public praying or prophesying (1 Corinthians 11:5), only from having spiritual teaching authority over men. The Bible nowhere restricts women from exercising the gifts of the Holy Spirit (1 Corinthians 12). Women, just as much as men, are called to minister to others, to demonstrate the fruit of the Spirit (Galatians 5:22–23), and to proclaim the gospel to the lost (Matthew 28:18–20; Acts 1:8; 1 Peter 3:15).

God has ordained that only men are to serve in positions of spiritual teaching authority in the church. This is not because men are necessarily better teachers or because women are inferior or less intelligent (which is not the case). It is simply the way God designed the church to function. Men are to set the example in spiritual leadership—in their lives and through their words. Women are to take a less authoritative role. Women are encouraged to teach other women (Titus 2:3–5). The Bible also does not restrict women from teaching children. The only activity women are restricted from is teaching or having spiritual authority over men. This precludes women from serving as pastors to men. This does not make women less important, by any means, but rather gives them a ministry focus more in agreement with God’s plan and His gifting of them.

Wednesday, September 16, 2015

They Guys' First Movie

Caleb, Reuben, Nick, and Sam put together this cool little gunfight clip - pretty impressive for their first short movie! :)  Good job guys!


Tuesday, September 15, 2015

Is It A Sin To Drink Alcohol?

Scripture has much to say regarding the drinking of alcohol (Leviticus 10:9; Numbers 6:3; Deuteronomy 29:6; Judges 13:4, 7, 14; Proverbs 20:1; 31:4; Isaiah 5:11, 22; 24:9; 28:7; 29:9; 56:12). However, Scripture does not necessarily forbid a Christian from drinking beer, wine, or any other drink containing alcohol. In fact, some Scriptures discuss alcohol in positive terms. Ecclesiastes 9:7 instructs, “Drink your wine with a merry heart.” Psalm 104:14-15 states that God gives wine “that makes glad the heart of men.” Amos 9:14 discusses drinking wine from your own vineyard as a sign of God’s blessing. Isaiah 55:1 encourages, “Yes, come buy wine and milk…”

What God commands Christians regarding alcohol is to avoid drunkenness (Ephesians 5:18). The Bible condemns drunkenness and its effects (Proverbs 23:29-35). Christians are also commanded to not allow their bodies to be “mastered” by anything (1 Corinthians 6:12; 2 Peter 2:19). Drinking alcohol in excess is undeniably addictive. Scripture also forbids a Christian from doing anything that might offend other Christians or encourage them to sin against their conscience (1 Corinthians 8:9-13). In light of these principles, it would be extremely difficult for any Christian to say he is drinking alcohol in excess to the glory of God (1 Corinthians 10:31).

Jesus changed water into wine.  Jesus drank wine on occasion (John 2:1-11; Matthew 26:29).  Alcohol is not, in and of itself, tainted by sin. It is drunkenness and addiction to alcohol that a Christian must absolutely refrain from (Ephesians 5:18; 1 Corinthians 6:12).

Alcohol, consumed in small quantities, is neither harmful nor addictive. In fact, some doctors advocate drinking small amounts of red wine for its health benefits, especially for the heart. Consumption of small quantities of alcohol is a matter of Christian freedom. Drunkenness and addiction are sin. However, due to the biblical concerns regarding alcohol and its effects, due to the easy temptation to consume alcohol in excess, and due to the possibility of causing offense and/or stumbling of others, it is often better for a Christian to abstain from drinking alcohol.  As long as you are not causing another brother to stumble, alcohol and wine were given to Christians as a blessing.

Thursday, September 10, 2015

The Awesome Food Award





Thank you Katie for nominating me!  Katie has an awesome blog that I recommend to all of you at Concealed Foundation!


The rules:
1. Thank the person who nominated you
2. Answer the 10 questions provided
3. Come up with 10 more questions that relate to food
4. Nominate 10 people
My answers to the questions:

~Fast food or a fancy restaurant?
Fast food :)  I'm an easy keeper - but I prefer to cook my own over either of those
~What do you cook/bake most?
I mostly bake goodies and cook soups and noodle dishes
~What is one food that your whole family likes?
One on them is spaghetti, but we've got lots more!
~Croissants or biscuits?
croissants
~Salt or pepper?
salt
~Do you put anything on your scrambled eggs?
Ketchup :) lol Or I'll make the eggs with sour cream, diced tomatoes or sweet peppers, and fresh basil - I don't much care for eggs all by themselves :P
~Do you like to bake or would you rather have someone bake something for you?
I love baking and most of the time I prefer to do it but it is nice to have a break sometimes :)
~What would you consider a perfect breakfast?
Biscuits and gravy!!!
~French fries or tater-tots?
French fried for sure - with lots of ketchup!!! LOL
~If you could only eat one food for the rest of your life, what would it be?
Oh that's a hard one!  Maybe pork chops??? :)

Ok I nominate:
Sami at: She Laughs
Lauren at: She Lives And Breathes Alto
Willa at: Willa Nicole Scribblings
Kat at: (Almost) Completely Mad
Aidyl at: Noveltea
Ash at: A Piece Of My Sky
Sara at: A Slightly Nerdy Bookworm
Emily at: Borrowing Photography
Jessa at: Freckled Adventures
Caitlin at: Daughter Of Destiny

And my 10 questions are:
~ What is your favorite food?
~ Do you like chocolate?  If so do you like dark, milk or white chocolate better?
~ Do you prefer to cook / bake food yourself or have someone else do it?
~ What is your favorite food to cook / bake?
~ What are your 5 favorite desserts?
~ Cake or pie?
~ Hamburgers or hot dogs?
~ Nuts or cheese?
~ Soup or salad?
~ What is the one food that your whole family likes?

:)