Goats Currently For Sale

Hi all!  I'm probably going to be getting out of the goats here soon.  Firstly because my dad doesn't like them...secondly because I'm going to be graduating in the spring so I don't have time to milk a doe twice a day :) lol  We may decide to keep all or some of them if they don't sell right away - and I'll keep you updated on if they sell of if we're keeping them - just wanted to put this out there so if any of y'all were looking for some family friendly goats you could have this option.  So here are my goats that I have for sale.  All my goats are CAE free.  Please tell your friends about them and let me know if you or anyone else is interested in them!  Thanks!

Trixie

Trixie is a registered Nigerian Dwarf doe on her second milking - she's registered with the American Goat Society - her registered name is Redeeming Grace Trixie - her dam is Melody Springs Molina and her sire is Coyote Kidz Oreo Cookie - she was born on February 18th, 2014. She is a great looking doe with two moon spots on her belly, buckskin colored body with white on her face. She gives a lot of milk for a nigerian and has amazing tasting milk. I've had her as a bottle baby since a few days old - and I bought her from a great breeder. I've included pics of her kids from last year and this year - she throws some amazing colored kids! She is up to date on hoof care and de-worming, is being fed alfalfa hay now while she's milking, and I've always fed her organic grain, hay, de-wormer, etc. She's good with her feet or milk bag being handled and she never kicked at the stantion. Easy milker!!! Would be great for a family farm - great around kids!

Babies from her first year

First year kids again

Second year kids

Her bag is empty in this pic - I had just milked her out

This is Trixie as a kid

Tris

Tris is a registered Nigerian Dwarf doe - registered with the American Goat Society - her mother is Redeeming Grace Trixie and her father is Livin Dream Ranch Galileo - she's a dark brown color with white moon spots on her belly and white on her face. She's in with a young buck that was born here on our place this spring - so if you wait a month she'll be bred :) I bottle fed her from about a week old so she's a sweet tame little thing :) Would be great for a family farm - good around kids. She's up to date on hoof care and de-worming, and I've always fed her organic grain, hay, de-wormer, etc. I handle her feet and bag a lot ever since she was young so she should be incredibly easy to milk.  Asking $250

This is Tris (the dark one) and her brother at 1 day old

Buck

Buck was born on September 21, 2015. His mother's registered name is Redeeming Grace Trixie and his sire is Livin Dream Ranch Galileo. He will be registered with the American Goat Society. He has buckskin markings - and he is big and healthy. He is not disbudded.  Asking $100

Daisy

Daisy was born on September 21, 2015. Her mother is registered as Redeeming Grace Trixie and her sire is Livin Dream Ranch Galileo. She will be registered with the American Goat Society. She is a strong, healthy girl! Not disbudded.  Asking $200

If you are interested in any of these goats please call or text 406-381-3532 - thanks!

Photos Of Button

Button is now about 3 or 4 months old and growing like a weed!  She knowes sit, stay, down, shake, leave it, come, and I've also taught her a call! :)

 These are when she was littler but were so cute I still had to put them on! :)

Naughty girl!!! lol

Trixie Had Her Second Batch Of Kids!!!

On monday (spetember 21) Trixie gave birth to twins!  A buckling and doeling - they are sooooo cute!  They're buckskin colored with white spots.  I'll get them registered this week hopefully!  Here are some photos...

Here are mamma and babies :)

 And these are photos of the boy...

He is a cutie!

And here is the girl!

She's got more white on her than the boy

Sorry this is such a short post but I just wanted to get some photos of these sweeties on here before too much time got by :)

Adoption

Giving children up for adoption can be a loving alternative for parents who may, for various reasons, be unable to care for their own children. It can also be an answer to prayer for many couples who have not been able to have children of their own. Adoption is, for some, a calling to multiply their impact as parents by expanding their family with children who are not their own, biologically. Adoption is spoken of favorably throughout Scripture.

The book of Exodus tells the story of a Hebrew woman named Jochebed who bore a son during a time when Pharaoh had ordered all Hebrew male infants to be put to death (Exodus 1:15-22). Jochebed took a basket, waterproofed it, and sent the baby down the river in the basket. One of Pharaoh’s daughters spotted the basket and retrieved the child. She eventually adopted him into the royal family and gave him the name Moses. He went on to become a faithful and blessed servant of God (Exodus 2:1-10).

In the book of Esther, a beautiful girl named Esther, who was adopted by her cousin after her parents' death, became a queen, and God used her to bring deliverance to the Jewish people. In the New Testament, Jesus Christ was conceived through the Holy Spirit instead of through the seed of a man (Matthew 1:18). He was “adopted” and raised by His mother's husband, Joseph, who took Jesus as his own child.

Once we give our hearts to Christ, believing and trusting in Him alone for salvation, God says we become part of His family—not through the natural process of human conception, but through adoption. “For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship [adoption]. And by him we cry, ‘Abba, Father’” (Romans 8:15). Similarly, bringing a person into a family by means of adoption is done by choice and out of love. “His unchanging plan has always been to adopt us into His own family by bringing us to Himself through Jesus Christ. And this gave Him great pleasure” (Ephesians 1:5). As God adopts those who receive Christ as Savior into His spiritual family, so should we all prayerfully consider adopting children into our own physical families.

Clearly adoption—both in the physical sense and in the spiritual sense—is shown in a favorable light in Scripture. Both those who adopt and those who are adopted are receiving a tremendous blessing, a privilege exemplified by our adoption into God’s family.

Look Who's Driving Now!!!

I got my learner's permit a couple weeks ago and have about 10 hours in so far...I need to get 50 hours in, 10 of which have to be night hours before I get my actual license.  I passed the test the first try (only got 2 questions wrong out of 33!).

Driving is a lot harder than it looks for sure!!! LOL

Wives Submitting To Their Husbands

Submission is an important issue in relation to marriage. Here is the plain biblical command: “Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything” (Ephesians 5:22–24).

Even before sin entered the world, there was still the principle of the headship of the husband (1 Timothy 2:13). Adam was created first, and Eve was created to be a "helper" for Adam (Genesis 2:18–20). God has established several types of authority in the world: governments to enforce justice in society and provide protection; pastors to lead and feed the sheep of God; husbands to love and nurture their wives; and fathers to admonish their children. In each case, submission is required: citizen to government, flock to shepherd, wife to husband, child to father.

The Greek word translated “submit,” hupotasso, is the continuing form of the verb. This means that submitting to God, the government, a pastor, or a husband is not a one-time act. It is a continual attitude, which becomes a pattern of behavior.

First, of course, we are responsible to submit to God, which is the only way we can truly obey Him (James 1:21; 4:7). And each Christian should live in humble, ready submission to others (Ephesians 5:21). In regards to submission within the family unit, 1 Corinthians 11:2–3, says that the husband is to submit to Christ (as Christ did to God the Father) and the wife is to submit to her husband.

There is much misunderstanding in our world today about the roles of husband and wife within a marriage. Even when the biblical roles are properly understood, many choose to reject them in favor of a supposed “emancipation” of women, with the result that the family unit is torn apart. It’s no surprise that the world rejects God’s design, but God’s people should be joyfully celebrating that design.

Submit is not a bad word. Submission is not a reflection of inferiority or lesser worth. Christ constantly submitted Himself to the will of the Father (Luke 22:42; John 5:30), without giving up an iota of His worth.

To counter the world’s misinformation concerning a wife’s submission to her husband, we should carefully note the following in Ephesians 5:22–24: 1) A wife is to submit to one man (her husband), not to every man. The rule to submit does not extend to a woman’s place in society at large. 2) A wife is to willingly submit to her husband in personal obedience to the Lord Jesus. She submits to her husband because she loves Jesus. 3) The example of a wife’s submission is that of the church to Christ. 4) There is nothing said of the wife’s abilities, talents, or worth; the fact that she submits to her own husband does not imply that she is inferior or less worthy in any way. Also notice that there are no qualifiers to the command to submit, except “in everything.” So, the husband does not have to pass an aptitude test or an intelligence test before his wife submits. It may be a fact that she is better qualified than he to lead in many ways, but she chooses to follow the Lord’s instruction by submitting to her husband’s leadership. In so doing, a godly wife can even win her unbelieving husband to the Lord “without words” simply by her holy behavior (1 Peter 3:1).

Submission should be a natural response to loving leadership. When a husband loves his wife as Christ loves the church (Ephesians 5:25—33), then submission is a natural response from a wife to her husband. But, regardless of the husband’s love or lack thereof, the wife is commanded to submit “as to the Lord” (verse 22). This means that her obedience to God—her acceptance of His plan—will result in her submission to her husband. The “as to the Lord” comparison also reminds the wife that there is a higher authority to whom she is responsible. Thus, she is under no obligation to disobey civil law or God’s law in the name of “submission” to her husband. She submits in things that are right and lawful and God-honoring. Of course, she does not “submit” to abuse—that is not right or lawful or God-honoring. To try to use the principle of “submission” to justify abuse is to twist Scripture and promote evil.

The submission of the wife to the husband in Ephesians 5 does not allow the husband to be selfish or domineering. His command is to love (verse 25), and he is responsible before God to fulfill that command. The husband must exercise his authority wisely, graciously, and in the fear of the God to whom he must give an account.

When a wife is loved by her husband as the church is loved by Christ, submission is not difficult. Ephesians 5:24 says, “Now as the church submits to Christ, so also wives should submit to their husbands in everything.” In a marriage, submission is a position of giving honor and respect to the husband (see Ephesians 5:33) and completing what he is lacking in. It is God’s wise plan for how the family should function.

Commentator Matthew Henry wrote, “The woman was made out of Adam’s side. She was not made out of his head to rule over him, nor out of his feet to be trampled upon by him, but out of his side to be equal with him, under his arm to be protected, and near his heart to be loved.” The immediate context of the commands to the husband and wife in Ephesians 5:19–33 involves the filling of the Spirit. Spirit-filled believers are to be worshipful (5:19), thankful (5:20), and submissive (5:21). Paul then follows this line of thought on Spirit-filled living and applies it to wives in verses 22–24. A wife should submit to her husband, not because women are inferior (the Bible never teaches that), but because that is how God designed the marital relationship to function.

Do Christians Have To Obey Old Testement Law?

The key to understanding the relationship between the Christian and the Law is knowing that the Old Testament law was given to the nation of Israel, not to Christians. Some of the laws were to reveal to the Israelites how to obey and please God (the Ten Commandments, for example). Some of the laws were to show the Israelites how to worship God and atone for sin (the sacrificial system). Some of the laws were intended to make the Israelites distinct from other nations (the food and clothing rules). None of the Old Testament law is binding on Christians today. When Jesus died on the cross, He put an end to the Old Testament law (Romans 10:4; Galatians 3:23–25; Ephesians 2:15).

In place of the Old Testament law, Christians are under the law of Christ (Galatians 6:2), which is to “love the Lord your God with all your heart and with all your soul and with all your mind…and to love your neighbor as yourself” (Matthew 22:37-39). If we obey those two commands, we will be fulfilling all that Christ requires of us: “All the Law and the Prophets hang on these two commandments” (Matthew 22:40). Now, this does not mean the Old Testament law is irrelevant today. Many of the commands in the Old Testament law fall into the categories of “loving God” and “loving your neighbor.” The Old Testament law can be a good guidepost for knowing how to love God and knowing what goes into loving your neighbor. At the same time, to say that the Old Testament law applies to Christians today is incorrect. The Old Testament law is a unit (James 2:10). Either all of it applies, or none of it applies. If Christ fulfilled some of it, such as the sacrificial system, He fulfilled all of it.

“This is love for God: to obey his commands. And his commands are not burdensome” (1 John 5:3). The Ten Commandments were essentially a summary of the entire Old Testament law. Nine of the Ten Commandments are clearly repeated in the New Testament. Obviously, if we are loving God, we will not be worshiping false gods or bowing down before idols. If we are loving our neighbors, we will not be murdering them, lying to them, committing adultery against them, or coveting what belongs to them. The purpose of the Old Testament law is to convict people of our inability to keep the law and point us to our need for Jesus Christ as Savior (Romans 7:7-9; Galatians 3:24). The Old Testament law was never intended by God to be the universal law for all people for all of time. We are to love God and love our neighbors. If we obey those two commands faithfully, we will be upholding all that God requires of us.

Temptation

The Scriptures tell us that we all face temptations. First Corinthians 10:13 says, “No temptation has overtaken you but such as is common to man.” Perhaps this provides a little encouragement as we often feel that the world is bearing in on us alone, and that others are immune to temptations. We are told that Christ was also tempted: “For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin” (Hebrews 4:15).

Where, then, do these temptations come from? First of all, they do not come from God, although He does allow them. James 1:13 says, “For God cannot be tempted by evil, and He Himself does not tempt anyone.” In the first chapter of Job, we see that God allowed Satan to tempt Job, but with restrictions. Satan is roaming on the earth like a lion, seeking people to devour (1 Peter 5:8). Verse 9 tells us to resist him, knowing that other Christians are also experiencing his attacks. By these passages we can know that temptations come from Satan. We see in James 1:14 that temptation originates in us as well. We are tempted when we are “carried away and enticed by our own lust” (verse 14). We allow ourselves to think certain thoughts, allow ourselves to go places we should not go, and make decisions based on our lusts that lead us into the temptation.

How then do we resist the temptations? First of all, we must return to the example of Jesus being tempted in the wilderness by Satan in Matthew 4:1-11. Each of Satan’s temptations was met with the same answer: “It is written,” followed by Scripture. If the Son of God used the Word of God to effectively end the temptations—which we know works because after three previous efforts, “the Devil left him” (v. 11)—how much more do we need to use it to resist our own temptations? All our efforts to resist will be weak and ineffective unless they are powered by the Holy Spirit through the constant reading, studying, and meditating on the Word. In this way, we will be “transformed by the renewing of your mind” (Romans 12:2). There is no other weapon against temptation except the “sword of the Spirit, which is the Word of God” (Ephesians 6:17). Colossians 3:2 says, “Set your mind on the things above, not on the things that are on earth.” If our minds are filled with the latest TV shows, music and all the rest the culture has to offer, we will be bombarded with messages and images that inevitably lead to sinful lusts. But if our minds are filled with the majesty and holiness of God, the love and compassion of Christ, and the brilliance of both reflected in His perfect Word, we will find that our interest in the lusts of the world diminish and disappear. But without the Word’s influence on our minds, we are open to anything Satan wants to throw at us.

Here, then, is the only means to guard our hearts and minds in order to keep the sources of temptation away from us. Remember the words of Christ to His disciples in the garden on the night of His betrayal: “Keep watching and praying that you may not enter into temptation; the spirit is willing, but the flesh is weak” (Matthew 26:41). Most Christians would not openly want to jump into sin, yet we cannot resist falling into it because our flesh is not strong enough to resist. We place ourselves in situations or fill our minds with lustful passions, and that leads us into sin.

We need to renew our thinking as we are told in Romans 12:1-2. We must no longer think as the world thinks, or walk in the same way that the world walks. Proverbs 4:14-15 tells us, “Do not enter the path of the wicked, and do not proceed in the way of evil men. Avoid it, do not pass by; Turn away from it and pass on.” We need to avoid the path of the world that leads us into temptation because our flesh is weak. We are easily carried away by our own lusts.

Matthew 5:29 has some excellent advice. “If your right eye makes you stumble, tear it out and throw if from you; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell.” That sounds severe! Sin is severe! Jesus is not saying that we literally need to remove body parts. Cutting out the eye is a drastic measure, and Jesus is teaching us that if necessary, a drastic measure should be taken to avoid sin.

Women Pastors

There is perhaps no more hotly debated issue in the church today than the issue of women serving as pastors/preachers. As a result, it is very important to not see this issue as men versus women. There are women who believe women should not serve as pastors and that the Bible places restrictions on the ministry of women, and there are men who believe women can serve as preachers and that there are no restrictions on women in ministry. This is not an issue of chauvinism or discrimination. It is an issue of biblical interpretation.

The Word of God proclaims, “A woman should learn in quietness and full submission. I do not permit a woman to teach or to have authority over a man; she must be silent” (1 Timothy 2:11–12). In the church, God assigns different roles to men and women. This is a result of the way mankind was created and the way in which sin entered the world (1 Timothy 2:13–14). God, through the apostle Paul, restricts women from serving in roles of teaching and/or having spiritual authority over men. This precludes women from serving as pastors over men, which definitely includes preaching to them, teaching them publicly, and exercising spiritual authority over them.

There are many objections to this view of women in pastoral ministry. A common one is that Paul restricts women from teaching because in the first century, women were typically uneducated. However, 1 Timothy 2:11–14 nowhere mentions educational status. If education were a qualification for ministry, then the majority of Jesus’ disciples would not have been qualified. A second common objection is that Paul only restricted the women of Ephesus from teaching men (1 Timothy was written to Timothy, the pastor of the church in Ephesus). Ephesus was known for its temple to Artemis, and women were the authorities in that branch of paganism—therefore, the theory goes, Paul was only reacting against the female-led customs of the Ephesian idolaters, and the church needed to be different. However, the book of 1 Timothy nowhere mentions Artemis, nor does Paul mention the standard practice of Artemis worshipers as a reason for the restrictions in 1 Timothy 2:11–12.

A third objection is that Paul is only referring to husbands and wives, not men and women in general. The Greek words for “woman” and “man” in 1 Timothy 2 could refer to husbands and wives; however, the basic meaning of the words is broader than that. Further, the same Greek words are used in verses 8–10. Are only husbands to lift up holy hands in prayer without anger and disputing (verse 8)? Are only wives to dress modestly, have good deeds, and worship God (verses 9–10)? Of course not. Verses 8–10 clearly refer to all men and women, not just husbands and wives. There is nothing in the context that would indicate a narrowing to husbands and wives in verses 11–14.

Yet another objection to this interpretation of women in pastoral ministry is in relation to women who held positions of leadership in the Bible, specifically Miriam, Deborah, and Huldah in the Old Testament. It is true that these women where chosen by God for special service to Him and that they stand as models of faith, courage, and, yes, leadership. However, the authority of women in the Old Testament is not relevant to the issue of pastors in the church. The New Testament Epistles present a new example for God’s people—the church, the body of Christ—and that example involves an authority structure unique to the church, not for the nation of Israel or any other Old Testament only.

Similar arguments are made using Priscilla and Phoebe in the New Testament. In Acts 18, Priscilla and Aquila are presented as faithful ministers for Christ. Priscilla’s name is mentioned first, perhaps indicating that she was more prominent in ministry than her husband. Did Priscilla and her husband teach the gospel of Jesus Christ to Apollos? Yes, in their home they “explained to him the way of God more adequately” (Acts 18:26). Does the Bible ever say that Priscilla pastored a church or taught publicly or became the spiritual leader of a congregation of saints? No. As far as we know, Priscilla was not involved in ministry activity in contradiction to 1 Timothy 2:11–14.

In Romans 16:1, Phoebe is called a “deacon” (or “servant”) in the church and is highly commended by Paul. But, as with Priscilla, there is nothing in Scripture to indicate that Phoebe was a pastor or a teacher of men in the church. “Able to teach” is given as a qualification for elders, but not for deacons (1 Timothy 3:1–13; Titus 1:6–9).

The structure of 1 Timothy 2:11–14 makes the reason why women cannot be pastors perfectly clear. Verse 13 begins with “for,” giving the “cause” of Paul’s statement in verses 11–12. Why should women not teach or have authority over men? Because “Adam was created first, then Eve. And Adam was not the one deceived; it was the woman who was deceived” (verses 13–14). God created Adam first and then created Eve to be a “helper” for Adam. The order of creation has universal application in the family (Ephesians 5:22–33) and in the church.

The fact that Eve was deceived is also given in 1 Timothy 2:14 as a reason for women not serving as pastors or having spiritual authority over men. This does not mean that women are gullible or that they are all more easily deceived than men. If all women are more easily deceived, why would they be allowed to teach children (who are easily deceived) and other women (who are supposedly more easily deceived)? The text simply says that women are not to teach men or have spiritual authority over men because Eve was deceived. God has chosen to give men the primary teaching authority in the church.

Many women excel in gifts of hospitality, mercy, teaching, evangelism, and helps. Much of the ministry of the local church depends on women. Women in the church are not restricted from public praying or prophesying (1 Corinthians 11:5), only from having spiritual teaching authority over men. The Bible nowhere restricts women from exercising the gifts of the Holy Spirit (1 Corinthians 12). Women, just as much as men, are called to minister to others, to demonstrate the fruit of the Spirit (Galatians 5:22–23), and to proclaim the gospel to the lost (Matthew 28:18–20; Acts 1:8; 1 Peter 3:15).

God has ordained that only men are to serve in positions of spiritual teaching authority in the church. This is not because men are necessarily better teachers or because women are inferior or less intelligent (which is not the case). It is simply the way God designed the church to function. Men are to set the example in spiritual leadership—in their lives and through their words. Women are to take a less authoritative role. Women are encouraged to teach other women (Titus 2:3–5). The Bible also does not restrict women from teaching children. The only activity women are restricted from is teaching or having spiritual authority over men. This precludes women from serving as pastors to men. This does not make women less important, by any means, but rather gives them a ministry focus more in agreement with God’s plan and His gifting of them.

They Guys' First Movie

Caleb, Reuben, Nick, and Sam put together this cool little gunfight clip - pretty impressive for their first short movie! :)  Good job guys!

Is It A Sin To Drink Alcohol?

Scripture has much to say regarding the drinking of alcohol (Leviticus 10:9; Numbers 6:3; Deuteronomy 29:6; Judges 13:4, 7, 14; Proverbs 20:1; 31:4; Isaiah 5:11, 22; 24:9; 28:7; 29:9; 56:12). However, Scripture does not necessarily forbid a Christian from drinking beer, wine, or any other drink containing alcohol. In fact, some Scriptures discuss alcohol in positive terms. Ecclesiastes 9:7 instructs, “Drink your wine with a merry heart.” Psalm 104:14-15 states that God gives wine “that makes glad the heart of men.” Amos 9:14 discusses drinking wine from your own vineyard as a sign of God’s blessing. Isaiah 55:1 encourages, “Yes, come buy wine and milk…”

What God commands Christians regarding alcohol is to avoid drunkenness (Ephesians 5:18). The Bible condemns drunkenness and its effects (Proverbs 23:29-35). Christians are also commanded to not allow their bodies to be “mastered” by anything (1 Corinthians 6:12; 2 Peter 2:19). Drinking alcohol in excess is undeniably addictive. Scripture also forbids a Christian from doing anything that might offend other Christians or encourage them to sin against their conscience (1 Corinthians 8:9-13). In light of these principles, it would be extremely difficult for any Christian to say he is drinking alcohol in excess to the glory of God (1 Corinthians 10:31).

Jesus changed water into wine.  Jesus drank wine on occasion (John 2:1-11; Matthew 26:29).  Alcohol is not, in and of itself, tainted by sin. It is drunkenness and addiction to alcohol that a Christian must absolutely refrain from (Ephesians 5:18; 1 Corinthians 6:12).

Alcohol, consumed in small quantities, is neither harmful nor addictive. In fact, some doctors advocate drinking small amounts of red wine for its health benefits, especially for the heart. Consumption of small quantities of alcohol is a matter of Christian freedom. Drunkenness and addiction are sin. However, due to the biblical concerns regarding alcohol and its effects, due to the easy temptation to consume alcohol in excess, and due to the possibility of causing offense and/or stumbling of others, it is often better for a Christian to abstain from drinking alcohol.  As long as you are not causing another brother to stumble, alcohol and wine were given to Christians as a blessing.

The Awesome Food Award

Thank you Katie for nominating me!  Katie has an awesome blog that I recommend to all of you at Concealed Foundation!


The rules:
1. Thank the person who nominated you
2. Answer the 10 questions provided
3. Come up with 10 more questions that relate to food
4. Nominate 10 people
My answers to the questions:

~Fast food or a fancy restaurant?
Fast food :)  I'm an easy keeper - but I prefer to cook my own over either of those
~What do you cook/bake most?
I mostly bake goodies and cook soups and noodle dishes
~What is one food that your whole family likes?
One on them is spaghetti, but we've got lots more!
~Croissants or biscuits?
croissants
~Salt or pepper?
salt
~Do you put anything on your scrambled eggs?
Ketchup :) lol Or I'll make the eggs with sour cream, diced tomatoes or sweet peppers, and fresh basil - I don't much care for eggs all by themselves :P
~Do you like to bake or would you rather have someone bake something for you?
I love baking and most of the time I prefer to do it but it is nice to have a break sometimes :)
~What would you consider a perfect breakfast?
Biscuits and gravy!!!
~French fries or tater-tots?
French fried for sure - with lots of ketchup!!! LOL
~If you could only eat one food for the rest of your life, what would it be?
Oh that's a hard one!  Maybe pork chops??? :)

Ok I nominate:
Sami at: She Laughs
Lauren at: She Lives And Breathes Alto
Willa at: Willa Nicole Scribblings
Kat at: (Almost) Completely Mad
Aidyl at: Noveltea
Ash at: A Piece Of My Sky
Sara at: A Slightly Nerdy Bookworm
Emily at: Borrowing Photography
Jessa at: Freckled Adventures
Caitlin at: Daughter Of Destiny

And my 10 questions are:
~ What is your favorite food?
~ Do you like chocolate?  If so do you like dark, milk or white chocolate better?
~ Do you prefer to cook / bake food yourself or have someone else do it?
~ What is your favorite food to cook / bake?
~ What are your 5 favorite desserts?
~ Cake or pie?
~ Hamburgers or hot dogs?
~ Nuts or cheese?
~ Soup or salad?
~ What is the one food that your whole family likes?

:)

What Does The Bible Say About Tattoos Or Body Piercings?

The Old Testament law commanded the Israelites, “Do not cut your bodies for the dead or put tattoo marks on yourselves. I am the LORD” (Leviticus 19:28). So, even though believers today are not under the Old Testament law (Romans 10:4; Galatians 3:23–25; Ephesians 2:15), the fact that there was a command against tattoos should raise some questions. The New Testament does not say anything about whether or not a believer should get a tattoo.

We do have this command in 1 Peter 3:3–4: “Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.” Granted, this passage is directed at Christian women, but there is a principle here that may be apropos: namely, a person’s external appearance should not be the focus of our attention. Much effort goes into “elaborate hairstyles” and “fine clothes” and jewelry, but that’s not where a woman’s true beauty lies. In the same way, tattoos and body piercings are “outward adornment,” and we should be careful to give more effort to the development of the “inner self,” regardless of our gender.

In relation to tattoos and body piercings, a good test is to determine whether we can honestly, in good conscience, ask God to bless and use that particular activity for His own good purposes. “So whether you eat or drink or whatever you do, do it all for the glory of God” (1 Corinthians 10:31). The New Testament does not specifically command against tattoos or body piercings, but it also does not give us any reason to believe God would have us get tattoos or body piercings.

An important scriptural principle on issues the Bible does not specifically address is if there is room for doubt whether it pleases God, then it is best not to engage in that activity. Romans 14:23 reminds us that anything that does not come from faith is sin. We need to remember that our bodies, as well as our souls, have been redeemed and belong to God. Although 1 Corinthians 6:19–20 does not directly apply to tattoos or body piercings, it does give us a principle: “Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body.” This great truth should have a real bearing on what we do and where we go with our bodies. If our bodies belong to God, we should make sure we have His clear “permission” before we “mark them up” with tattoos or body piercings.